Interdisciplinary Journeys
Thursday, November 12, 2020
The Virus Diaries: Travels in Alterrealities
Wednesday, November 4, 2020
Everything makes sense now little girl
Wednesday, August 12, 2020
POETRY REVIEW 2: Tim Cresswell, Soil, Fence, Plastiglomerate
Tim
Cresswell, Soil, London: Penned in the Margins, 2013/2020 (£9.99,
paperback, ISBN:978-1-908058-15-7)
Tim
Cresswell, Fence, London: Penned in the Margins,
2015/2020 (£9.99, paperback, ISBN: 978-1-908058-31-7).
Tim Cresswell, Plastiglomerate, Penned in the Margins, 2015/2020 (£9.99, paperback, ISBN: 978-1-908058-76-8).
Reviewer: Rodanthi
Tzanelli
The idea that a neatly organised volume of rhymed ideas mushrooms out of nowhere betrays an ill-informed view on the ways poets arrive at a beautiful and/or politically informed product. Likewise, the claim that poets manufacture well-organised ‘trilogies’ without a great deal of a posteriori engineering – both in terms of self-narration and promotion – projects a flat picture of works with a deep passion for language and ideas. Works of passion are uneven and occasionally also contingent results of one’s craft, regardless of the mentorship one enjoys to perfect what one does. I find that this is the case with Tim Cresswell’s self-proclaimed trilogy ‘Earthworks’: the product of a beautifully crafted, but also often uneven, labour of love that developed across a decade, each of the three books (Soil, 2013; Fence, 2015; and Plastiglomerate, 2020) is self-standing, both stylistically and conceptually.
This is not an accusation – had this been the case, the reviewer would have acted in bad faith, given her recently published trilogy (the production of whose poems dates as far back as the late 1990s). Rather, it is an observation on the manifestation of a common structure in presenting poetic ideas in published form, behind which uniqueness and an unconfessed commitment to particular idea(l)s hide. To properly review Cresswell’s work I would need more space than I have here. As a compromise, I endeavour to provide some vignettes from his three books, which I consider significant, if one wants to unearth both commonalities and unconfessed commitments (an arc or series of arcs). Cresswell has consistently received praise for his work, in which his “scientific eye” is stressed somehow disproportionally over his sentimental and aesthetic/emotional moments. Resorting to such typifications is both understandable (he is a well-known geographer in academia) and not entirely accurate. It is possible that because we belong to the same international and interdisciplinary network of the ‘new mobilities paradigm’ I can provide an alternative look into his work.
I do not see his books as a trilogy, but an intricate referential web in which we find the effects of modern human behaviour on society and natural life. Cresswell is a humanist at heart (he is a declared disciple of the late humanist geographer Y.F. Tuan), so even when his writing focuses on pollution (as is the case in the Plastiglomerate), he is reluctant to decentre the human voice from his poetic scenario. The rare appearance of anti-humanist philosophical voices such as Foucault in Soil begins with an abstract analysis of soil-land-territory only to progress to an intimate discussion with “mother” (possibly a metaphor for earth or land?). Therefore, we are back to interrogating the place of humans in the new scientific principles of abstraction. Humans also constantly travel the high Arctic in search of meaning and belonging where boundaries and borders divide and define:
“This fence:
metal posts mark out empty intervals
post space post space post space
borders boundaries beating the bounds
once a year: post post post […]
chainlengths poles planks beams barbed wire electric
rips and zaps snagged clothes snarls of wood on nails […]”
If not a trilogy, then what? Let me try to walk you through a few signposts scattered across the three books to highlight their hidden arc-plot(s): speaking of water consumption in “A Glass of Water” in Soil announces the appearance of several human actors, who drink several pints of it – “they say my body is sixty percent this”, one of them says. “I thought of France/my family/my friends/the fine sky”, and again, “when I was far from home/when/I was north/when/I had grown accustomed to blue sky […] I stumbled in with my cameras and calamity”, he proclaims in Fence (xxxv), despite the book’s fascination with the exotic border. “I can’t breathe”, he says, when “Alice” turns up in “Tremor” in Plastiglomerate with nails painted in different colours, “each one a flag that means/something to her”. The human narrator asphyxiates in these snapshots and feels alienated by the fast pace of social change – note that this is the work of one of the leading names in the new mobilities paradigm. Often non-human species assume in his writing anthropomorphic qualities, or, otherwise, the poet assumes the role of an observer of their fortunes in the Anthropocene, often from afar:
“Here
come the helicopters
The
cameramen, clamouring
For
coverage, risking a stampede.
The
walruses hunker down
Waiting for a freeze-up.” (“Haul Out”, Plastiglomerate)
It is not always clear whether Cresswell is a virtual traveller or a presenter of real experiences he has collected during his actual journeys. I respect the preservation of this ambiguity as the sign of a successful staging of events. However, the same ambiguity generates a stark contrast in his poetry between his horror towards cultures of speed and his composed use of technologies associated with such cultures to craft stories. I have used this technique deliberately myself, and I wonder to what extent it is a conscious occurrence in his work. I received no actual response to the question I recently asked him on whether he is a magical realist (a theme I spotted in his use of folk myth to weave ideas of transformation in Soil and Plastiglomerate) and wonder whether this is an unconscious trend too. These dispositions work towards one end, which, in my opinion is both magical and poignant.
To me, Cresswell’s ‘trilogy’ presents an alternative narrative of nostalgia, which he prefers to camouflage as an “out of place” poetics of place (a theme in his academic work). If humanist Y.F. Tuan and literary/social theorist Walter Benjamin are among his favourite intellectuals, “Alice” is not in his fictional world. If there is a trace of the “scientific gaze” in his poetry, it is mostly cast upon the ways new age humans behave: they both fascinate him and amplify feelings of uncertainty about the future in some of his poems. When he speaks about transformations in his adaptation of Tam Lin in “Turn” (Soil), I have the feeling that he conveys through erotic and somatosensory language visceral encounters with the unknown, as well as the limits of human articulation of the massive: pollution, social breakdown, and “homelessness”. His affective style is more present and more effective in “Turn” and The “Two Magicians” (Plastiglomerate) than in his shorter poems, such as “A Theory of Migration” (Plastiglomerate), or “Disappointment” (Soil), which have the form (again, intentionally, I suspect) of dry PowerPoint presentations to convey rationalisation and alienation.
I
bought all three books to read them carefully in my spare time, hoping that
they will be as interesting as the academic work that Creswell does. I found
their themes strangely familiar but also uncanny in their atmospheric
presentation. Cresswell is a good stylist, but also a polemicist when it comes
to questions of politics. His poetry revealed a different side, more nuanced in
its regard and possibly also more in line with the great critical analysts of
modernity. Without suggesting “pomophobia”, Cresswell is closer to modernist
trends. I am not sure whether this work would appeal to the young generations
of poets, mainly because its sober and at times elegiac tone transcends
individual concerns that rightly occupy more space among the younger creative voices.
It is, however, delightful to ponder for anyone interested in subtle critique
and the dark side of hope in an age of uncertainty.
Poetry Review, 1: Awakening by Sam Love
Sam Love, Awakening: Musings on Planetary Survival, New Mills, Derbyshire: Fly on the Wall Press, 2020 (£6.99, paperback, ISBN: 978-1-913211-06-6)
Reviewer: Rodanthi Tzanelli
The review will appear in TPQ
There is something sublime when reading about disappearing rainforests and a diagnosis of the onset of a Spermageddon in Sam Love’s latest volume, Awakening: Musings on Planetary Survival. The tone of the poems is orchestrated around notions of an impending loss of ecosystemic balance on a planetary scale, and yet, readers often find themselves smiling at his controlled humour or horrified at the absurdity of human behaviour. Structured into four parts (“Awakening”, “Origins”, “Impacts” and “Recovering Hope”), the collection retains the arc of an ecological drama in which humanity is both the agent of disaster and its ultimate victim. There is no doubt that Love thinks of this escalation into nothingness in more positive terms than the catastrophists of climate change: the book ends with a low-key note on our agency in small acts of kindness toward nature, such as planting a tree, letting it flourish and watching squirrels “weave their nests” in its branches. However, between the conclusion and the grim opening of the book, in which someone reflects on the gallons of water they use to relax in a jacuzzi (“as much … as a rural African / villager uses in ten days”), we are taken on a rather unpleasant trip into the Anthropocene.
Like most of Love’s previously published poetry, this chapbook reflects his interest in questions of energy and the environment. His creative thinking blends tropes of realism and surrealism, always with a large dose of humour:
“If
aliens wanted to destroy rival humanoids,
what
better way than to dangle
a
synthetic material so enticing,
we
couldn’t resist the lure
of a plastic covered Earth?”
His style is openly pedagogical (he has a jargon-free “module” that he wants to teach us) and teleological (it will be about the end of life, if we are not very good students), but also intentionally erratic (here very serious, there bordering on the strange), so that he unsettles us. “If bacteria could do a belly laugh”, he asks, “they’d be doubling over, because the real joke is on us: humans who think we rule the earth”. Such Shakespearean prognostications on our demise teach humility and occasionally aim to induce guilt: for stylising our kitchen surfaces with ancient trees that natives respected as their source of sustenance for centuries, when we display them now as tokens of conspicuous consumption until they begin to develop cracks; for honouring our beloved dead by placing on their grave “nearly-natural synthetic flowers”, because they can “keep standing up, when you lay your loved one down”; or not collecting rogue plastic bags from the streets but letting them join during downpours other plastic detritus “destined to become the legacy of our so-called civilization”.
There
is a strong contemplative feel in this collection, which I associate - in my
vocation as a scholar and my own work as a writer of poetry - with pilgrimage.
There is no religious association in his poetry, but only a desire to restore
harmony both materially and emotionally in our world. Love asks us to light a
candle for Mother Earth and “imagine [our] contribution to healing the planet”,
but the call is not a New Age ritual. The hard facts of pollution, neglect and
overconsumption that he lays out in his work are very difficult to stomach, and
even more difficult to challenge at the level of practice in a world bound by
capitalist mobilities and corruption. However, his ode to the ways the
histories of human hubris and nature’s retaliation against our excesses are
inextricably intertwined is worth reading for the clarity of its message and
beautiful form.
Tuesday, June 30, 2020
Worldmakings: A Book of Blogs
Wednesday, May 27, 2020
Constellations: A Trilogy
Thursday, April 9, 2020
Call for Blogposts, Northern Notes Blog, School of Sociology & Social Policy, Leeds
During April and May 2020, the Northern Notes Blog, a blog published by the School of Sociology and Social Policy (SSP) at the University of Leeds, is recruiting international scholars and final-year doctoral students to contribute to its ground-breaking series on the impact of the COVID-19 on society, culture and politics. We are looking for short contributions on a particular aspect of the contributor’s personal research that connects to the COVID-19 crisis. Country-specific proposals are most welcome, and area-specific ideas (e.g. tourism mobilities, social movements, art etc) are preferred. Thematically open but structured around the idea of cultural and/or societal crisis, these short posts will feature in the School’s official website and be advertised internationally by the University’s marketing team. For previous published posts and an overview of the School’s NNB programmatic statement please visit: https://northernnotes.leeds.ac.uk/about/
We welcome reactive posts. These posts are important for raising awareness of the contributor’s research expertise (and areas of non-academic impact), informing wider public debate of social scientific perspectives. The blog is overseen by an editorial team of academic staff. The core team includes Dr Rodanthi Tzanelli (Current Editor-in-Chief), Dr Roxana Barbulescu, Dr Sarah Marusek and Dr Abel Ugba, along with Director of Research, Dr Paul Baguley, Head of REF Dr Angharad Beckett and Head of School, Professor Bobby Sayyid. All posts will be reviewed and copy-edited by the editorial team before publication.
Interested scholars, practitioners and doctoral students must have a mastery of English and a specific research agenda around which they will structure their blogpost (1,000-1,500 words). For initial expressions of interest please email Dr Rodanthi Tzanelli at r.tzanelli@leeds.ac.uk (email title: ‘NNB COVID-19 Series Expression of Interest’) with a 100-word abstract and a provisional title of your proposed blogpost. The deadline for accepting proposals is 15 May 2020.